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"Hak untuk tidak dituntut berdasarkan hukum yang berlaku surut diakui dalam konstitusi Indonesia, namun dalam penanganan peristiwa Bom Bali I, menunjukkan hak atas perlindungan dari hukum pidana yang berlaku surut adalah hak asasi manusia yang tidak mutlak di Indonesia. Penelitian ini mengkaji penerapan asas non retroaktif dalam peradilan kasus Bom Bali I, sehingga diketahui alasan kenapa diterapkannya prinsip retroaktif, dan diketahui apakah putusan pidana terhadap pelaku Bom Bali I memiliki keberlakuan hukum. Pendekatan yang dipergunakan diantaranya: interpretasi oleh mereka yang melaksanakanperadilan pidana, pendekatan perundang-undangan (statute approach), yang berkaitan dengan penegakan hukum dalam sistem peradilan pidana, dan pendekatan konsep (conseptual approach) digunakan untuk memahami konsep-konsep "aw-in-action" dalam penerapan asas legalitas dan asas non retroaktif. Terhadap kejahatan yang luar biasa (terorisme), pemberlakuan prinsip retroaktif merupakan representasi hak para korban untuk mendapatkan/mencapai keadilan yang penerapannya bersifat terbatas. Tolak ukur keadilan dalam masyarakat dijadikan alasan utama dalam menyimpangi asas fundamental dalam sistem peradilan, yang dapat berdampak merusak tatanan penegakan hukum di Indonesia. Proses penegakan hukum terhadap pelaku Bom Bali I tetap memiliki keberlakuan hukum karena aturan yang digunakan telah disahkan sesuai sesuai konstitusi negara dan diterima oleh sebagian besar masyarakat, jadi dapat dikatakan "rasa keadilan mengenyampingkan asas fundamental". (A.A Ngr Jayalantara, NPM: 1006788933).

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Right not to be prosecuted under retroactive law is recognized in the constitution of Indonesia, but in handling the 1st Bali bombing incident, application of the right to protection from retroactive criminal law is a human right was not always absolute in Indonesia. This study examines the application of the principle of non retroactive in judicial case of the 1st Bali Bombing, so in mind the reason why the principle of retroactive are applicated, and known whether that the decision punishment of Bali bombers are have legal validity. The approach that used such as: the interpretation by those how implemented criminal justice, regulatory approach (the statute approach) that relating to the enforcement of the criminal justice system, and conceptual approach that used to understand the concept of "law-in-action" in the application of the principle of legality and the principle of non retroactive. For extra ordinary crimes (terrorism), the application of retroactive principle represent a rights of victims to get/achieve justice that its application is limited. The Measure of justice in society in the main excuse deviate fundamental principle in the judicial system, which can have devastating effects on the order of law enforcement in Indonesia. Law enforcement against perpetrators of the 1st Bali Bombing still have legal validity because rules that are used have been validated according to the state constitution and accepted by most people, so it can be said to be "justice set aside the fundamental principle ". (A.A Ngr Jayalantara, NPM: 1006788933)"

"ABSTRAKGracilaria merupakan salah satu agarofit yang menjadi komoditi ekspor hasil laut Indonesia. Hidup tersebar di daerah litoral dan sublitoral, dijumpai hampir di seluruh perairan laut Indonesia. Gracilaria dapat hidup di perairan yang tenang dengan substrat lumpur, kisaran salinitas 5-43 permil dan pH 6-9. Percobaan penanaman berlangsung selama 8 minggu dari tanggal 8 Maret-30 April 1985 di tambak di desa Suwung, kelurahan Sesetan, kecamatan Denpasar Selatan, Bali. G. gigas ditanam pada 2 buah rak bambu, masing-masing berukuran 2,5 x 2 m dengan kedalaman 7 cm dan 75 cm. Biota-biota yang terdapat di dalam jaringan yang dipasang di sekeliling rak penanaman antara lain: ikan mujair (Sarotherodon mossambica), kepiting (Scylla sp.), rajungan (Portunus sp.), ular kadut (Acrochordus granulatus). Suhu udara rata-rata harian berkisar antara 26,5-29,5 derajat celcius, suhu air di permuakan 28,5-33 derajat celcius, suhu air di dasar 28,5-32 derajat celcius, salinitas 15-29 permil, pH 6,5-7,5 dan kecerahan 45-90 cm. G. gigas dapat ditanam di alam tambak, kecepatan pertumbuhan rata-rata per hari pada rak permukaan 3,29 % dengan tingkat kerusakan 10,63 %, sedangkan pada rak dasar 2,05% dengan tingkat kerusakan 37,50 %. Berdasarkan hasil penelitian disarankan agar pemanenan dilakukan pada minggu ketiga, sehingga didapatkan hasil yang optimal."

"Artikel ini mengenai transmigrasi dan integrasi bangsa dengan studi kasus masyarakat Bali di Buton 1978-2000an. Pembahasan difokuskan pada program transmigrasi yang berdampak pada masyarakat Buton melalui aspek ekonomi dan sosial budaya. Transmigrasi di Buton dilaksanakan karena adanya rencana Pemerintah Daerah untuk menghasilkan lahan persawahan. Upaya yang dilakukan yakni dengan mendatangkan masyarakat Bali ke Buton. Tujuan penelitian ini mengenai interaksi yang berdampak pada proses integrasi kedua masyarakat. Metode penelitian ini adalah metode sejarah dengan menggunakan sumber tertulis dan sumber lisan. Proses integrasi tampak pada aspek ekonomidan sosial budaya yang terwujud dalam temuan yang ada di penelitian ini. Hasil temuan yang ada menunjukan bahwa masyarakat Bali telah menghasilkan lahan persawahan di Kota Baubau. Hasil dari lahan persawahan tersebut juga telah digunakan untuk memenuhi kebutuhan beras di Kota Baubau, sehingga dengan didatangkannya masyarakat Bali di Buton telah memenuhi rencana Pemerintah Daerah Buton dalam menghasilkan lahan persawahan. Meski berada di Buton, masyarakat Bali tetap menjalankan kepercayaan dan adat istiadat yang berbeda dengan masyarakat setempat. Namun, Adanya perbedaan agama dan adat istiadat tersebut tidak menghalangi kedua masyarakat untuk berbaur di dalam kehidupan masyarakat.

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This article is about transmigration and national integration with a case study of Balinese people in Buton from 1978 to 2000. The discussion focused on the transmigration program which had an impact on the Buton community through economic and socio-cultural aspects. Transmigration in Buton was carried out because of the Regional Governments plan to produce rice fields. Efforts are made namely by bringing Balinese people to Buton. Thepurpose of this study is about interactions that have an impact on the integration process of the two communities. This research method is a historical method using written sources and oral sources. The integration process appears in the economic and socio-cultural aspects that are manifested in the findings in this study. The findings show that the Balinese have produced rice fields in the City of Baubau. The results of the rice fields have also been used to meet rice needs in Baubau City. So that by bringing in Balinese people in Buton, they have fulfilled the plan of the Buton Regional Government to produce rice fields. Even though they are in Buton, Balinese people continue to carry out beliefs and customs that are different from the local community. However, the existence of differences in religion and customs does not prevent the two communities from mingling in peoples lives. This article is about transmigration and national integration with a case study of Balinese people in Buton from 1978 to 2000. The discussion focused on the transmigration program which had an impact on the Buton community through economic and socio-cultural aspects. Transmigration in Buton was carried out because of the Regional Governments plan to produce rice fields. Efforts are made namely by bringing Balinese people to Buton. The purpose of this study is about interactions that have an impact on the integration process of the two communities. This research method is a historical method using written sources and oral sources. The integration process appears in the economic and socio-cultural aspects that are manifested in the findings in this study. The findings show that the Balinese have produced rice fields in the City of Baubau. The results of the rice fields have also been used to meet rice needs in Baubau City. So that by bringing in Balinese people in Buton, they have fulfilled the plan of the Buton Regional Government to produce rice fields. Even though they are in Buton, Balinese people continue to carry out beliefs and customs that are different from the local community. However, the existence of differences in religion and customs does not prevent the two communities from mingling in peoples lives."